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From: "Mary Beth Mylott" <>
Subject: [Q-R] Thanksgiving - A French Connection from New York Times
Date: Thu, 27 Nov 2008 00:11:42 -0500


Interesting Op ED in today's New York Times

http://www.nytimes.com/2008/11/26/opinion/26davis.html?_r=1&scp=1&sq=%22french%20connection%22&st=cse

November 26, 2008
Op-Ed Contributor
A French Connection By KENNETH C. DAVIS

TO commemorate the arrival of the first pilgrims to America's shores, a June
date would be far more appropriate, accompanied perhaps by coq au vin and a
nice Bordeaux. After all, the first European arrivals seeking religious
freedom in the "New World" were French. And they beat their English
counterparts by 50 years. That French settlers bested the Mayflower Pilgrims
may surprise Americans raised on our foundational myth, but the record is
clear.

Long before the Pilgrims sailed in 1620, another group of dissident
Christians sought a haven in which to worship freely. These French
Calvinists, or Huguenots, hoped to escape the sectarian fighting between
Catholics and Protestants that had bloodied France since 1560.

Landing in balmy Florida in June of 1564, at what a French explorer had
earlier named the River of May (now the St. Johns River near Jacksonville),
the French émigrés promptly held a service of "thanksgiving." Carrying the
seeds of a new colony, they also brought cannons to fortify the small,
wooden enclosure they named Fort Caroline, in honor of their king, Charles
IX.

In short order, these French pilgrims built houses, a mill and bakery, and
apparently even managed to press some grapes into a few casks of wine. At
first, relationships with the local Timucuans were friendly, and some of the
French settlers took native wives and soon acquired the habit of smoking a
certain local "herb." Food, wine, women — and tobacco by the sea, no less. A
veritable Gallic paradise.

Except, that is, to the Spanish, who had other visions for the New World. In
1565, King Philip II of Spain issued orders to "hang and burn the Lutherans"
(then a Spanish catchall term for Protestants) and dispatched Adm. Pedro
Menéndez to wipe out these French heretics who had taken up residence on
land claimed by the Spanish — and who also had an annoying habit of
attacking Spanish treasure ships as they sailed by.

Leading this holy war with a crusader's fervor, Menéndez established St.
Augustine and ordered what local boosters claim is the first parish Mass
celebrated in the future United States. Then he engineered a murderous
assault on Fort Caroline, in which most of the French settlers were
massacred. Menéndez had many of the survivors strung up under a sign that
read, "I do this not as to Frenchmen but as to heretics." A few weeks later,
he ordered the execution of more than 300 French shipwreck survivors at a
site just south of St. Augustine, now marked by an inconspicuous national
monument called Fort Matanzas, from the Spanish word for "slaughters."

With this, America's first pilgrims disappeared from the pages of history.
Casualties of Europe's murderous religious wars, they fell victim to
Anglophile historians who erased their existence as readily as they demoted
the Spanish settlement of St. Augustine to second-class status behind the
later English colonies in Jamestown and Plymouth.

But the truth cannot be so easily buried. Although overlooked, a brutal
first chapter had been written in the most untidy history of a "Christian
nation." And the sectarian violence and hatred that ended with the deaths of
a few hundred Huguenots in 1565 would be replayed often in early America,
the supposed haven for religious dissent, which in fact tolerated next to
none.

Starting with those massacred French pilgrims, the saga of the nation's
birth and growth is often a bloodstained one, filled with religious
animosities. In Boston, for instance, the Puritan fathers banned Catholic
priests and executed several Quakers between 1659 and 1661. Cotton Mather,
the famed Puritan cleric, led the war cries against New England's Abenaki
"savages" who had learned their prayers from the French Jesuits. The colony
of Georgia was established in 1732 as a buffer between the Protestant
English colonies and the Spanish missions of Florida; its original charter
banned Catholics. The bitter rivalry between Catholic France and Protestant
England carried on for most of a century, giving rise to anti-Catholic laws,
while a mistrust of Canada's French Catholics helped fire many patriots'
passion for independence. As late as 1844, Philadelphia's anti-Catholic
"Bible Riots" took the lives of more than a dozen people.

The list goes on. Our history is littered with bleak tableaus that show what
happens when righteous certitude is mixed with fearful ignorance. Which is
why this Thanksgiving, as we express gratitude for America's bounty and
promise, we would do well to reflect on all our histories, including a
forgotten French one that began on Florida's shores so many years ago.
Kenneth C. Davis is the author of "America's Hidden History: Untold Tales of
the First Pilgrims, Fighting Women and Forgotten Founders Who Shaped a
Nation."
--

"Mary Beth"
Mary Elizabeth Mylott-Fasano




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